In this thought-provoking article, Alexander Svitych* argues that nationalism constitutes the ideological core of modern radical right and radical left parties. Hence, he proposes to use the term neo-nationalism (or populist nationalism) to describe the ideology articulated by political parties often described as radical, populist, or nativist. He argues that neo-nationalism is a broader ideology than populism, and that it can be found both in right-wing and left-wing populist parties. He claims that neo-nationalism emerges at the intersectionality of three dimensions: nationalism, populism and radicalism. The ideology articulated by contemporary radical left and radical firght parties shows both populist and nationalist traits, and therefore it should be labelled as neo or populist nationalism.
Populist actors use an emotional, dramatized and colloquial language, and for this reason their messages are more convincing. Or, at least, that is what many commentators have been arguing for quite some time. In her research, Dominique Wirz* found out that this is actually the case. In this interview she explains that populist messages are very likely to trigger emotions – negative emotions towards the bad people and positive emotions towards the good people. Moreover, since negative emotions are unpleasant, people feel a strong need for immediate solutions and this seems to makes populist appeals especially persuasive.
In this long and insightful interview Léonie de Jonge explains why populism is so successful and widespread in certain countries or regions while it is stigmatized or unsuccessful in others; the (few) similarities and (many) differences between the radical right-wing populist parties in Europe; details about cases such as France, Germany, Luxemburg, the Netherlands, or Portugal; last but not least she warns against the dangers of #schmopulism.
Enjoy the read.
POP finally interviewed Hans-Georg Betz, one of the major experts of populism. He has been professor of political science at various North American universities (Marquette University, Milwaukee; SAIS, Washington; York University, Toronto), and author of several books on radical right-wing populism and numerous articles and chapters on the radical right, populism, and nativism. Currently he teaches political science at the University of Zurich.
Since more than twenty years prof. Betz studies American and European populism in historical perspective. For this reason POP asked him to link the present situation of intolerance, racism, and new walls, with the roots of nativist and illiberal populism in the 19th century. This is particularly important because it allows to understand under which socio-economic situations populism and nativism become successful, which lessons we can learn from past populist outbursts, and what can be done to contrast them. Enjoy the read.
I know that the right-left political spectrum is slippery. Most people consider it dead and buried. End of history, post-ideological world, and whatnot.
In this pantagruelic interview, POP discusses with Luke March about left-wing populist actors across Europe, the US and Latin America, the legacy of the Communist past, and the evolution of different families of left parties. We also talk about the Great Recession, the migrants crisis, Brexit, neo-liberalism, and the possible directions for the Left.
Luke March is Professor of Post-Soviet and Comparative Politics at Politics and International Relations, University of Edinburgh, and Deputy Director of the Princess Dashkova Russian Centre, also the University of Edinburgh. His main research interests include the politics of the European (radical) Left, Russian domestic and foreign politics, nationalism, populism, radicalism and extremism in Europe and the former Soviet Union. He has published in a range of journals including Party Politics, Comparative European Politics, Europe-Asia Studies and East European Politics. His books include The Communist Party in Post-Soviet Russia (Manchester University Press, 2002), Russia and Islam: State, Society and Radicalism (edited with Roland Dannreuther, Routledge, 2010), Radical Left Parties in Europe (Routledge, 2011) and Europe’s Radical Left. From Marginality to the Mainstream? (edited with Daniel Keith, Rowman and Littlefield 2016).
Enjoy the read.
The Dutch elections quickly disappeared from the first pages of international newspapers and from the debates of the prime time TV shows: the populist wave of Geert Wilders has not swept away democracy, and the country is already focused on other issues such as banning hidden costs on concerts tickets. However, the government coalition is not formed yet, and the political consequences of the elections which were held last March are still unclear.
POP asked Matthijs Rooduijn and Stijn van Kessel – both Dutch experts on populism, see profiles after the interview – to explain what is going on in the country and what should we expect next. Do you want to know who won the elections, which coalitions might be formed, who is Jesse Klaver, and mostly, which one is the funniest Dutch political party?
Keep reading and enjoy.
On March 13th the elections in three German regions brought once again on the table a fundamental question about Europe: will we be able to overcome our fears and open our political-economic project also to those that so far have been excluded? Or will we rather entrench ourselves in our fortress?
It is time to define our collective identity. And it is time to consider that the way we are doing it now will be marked in history books as one of the biggest European shames.
In other words: let’s imagine that we have to elect a supreme leader for Europe in 2017. Let’s assume Donald Trump would participate. Would he win the elections? Continue reading
This article, written by Byeongsun Ahn, PhD Student at the Department of Sociology of the University of Vienna, focuses on a paradoxical element of contemporary populism: the distinction between “good” and “bad” migrants. In particular, Byeongsun Ahn exposes the Austrian case, and explains why FPÖ politicians now make frequent appearances in Serbian restaurants and nightclubs, where they pose in front of Ćevapčići and dance Turbo-Folk. This is the first half of Ahn’s reportage.