Portugal has been a dictatorship for almost half a century, until the Carnation Revolution (1926-1974). In the forty-five following years (1974-2019), Portugal has become an “exception” since it seemed to be immune to far right parties, populism, and all the other phenomena that in the meantime were characterizing the rest of Europe. Last October, however, Portugal went to vote (well, not many people, the turnout was below 50%). Is Portugal still an “exceptional” country? Who are André Ventura and Joacine Katar-Moreira? We asked Alexandre Afonso to answer these and many other questions about the lesser known of Iberian democracies. In the next months, the focus will be often on Portugal and Spain, so stay tuned…
Populist parties are the new “normal” in European democracies, and even when they do not dominate the political arena they might receive constant attention by the media. In short, a process of normalization and legitimation is making populist parties a permanent feature of European political systems.
But how many populist parties are there in Europe? Are they mostly right-wing as we tend to assume? How do they integrate in the political system of their respective countries? In order to be considered as populist they must be anti-elitist, but how can they remain opposed to the elites when they become integrated in the political system? I had many questions, and decided to ask them all to Mattia Zulianello.
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In this interview, Nicole Ernst argues that while Twitter and Facebook are now essential elements of the political sphere, traditional media are not dead an it would be a mistake to overestimate the influence of social media.
On the other hand, social media are definitely a populist paradise (Facebook more than Twitter). Indeed, they allow politicians to create a connection with the people by sharing elements of their private lives, emotions, and feelings. Moreover, they provide a selective exposure that reinforces the populist beliefs of the public, and by criticizing the mainstream media as servants of the ruling elites they create a sense of community.
Mainstream media give space to populist content generated on social media because populist messages are often controversial, emotion-evoking, dubious, and polarizing. Populist actors also tend to take extreme positions on hotly debated issues, while journalists pay attention to what populist politicians argue on other media channels – especially on social media – and incorporate those arguments into their newspaper articles. This means that populist politicians do not use social media solely to bypass traditional news media but above all to influence the news media agenda with their posts and tweets.
This interview completes a trilogy on the relationship between populism and the media. The first —with Dominique Wirz— on populism and emotions is here, while the second on populist citizens and their media diet —with Anne Schulz— is here.
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In this interview, Tarik Abou-Chadi explains that when radical right parties are successful (and especially when they enter parliament), mainstream parties shift toward a more anti-immigrant position. This is hardly surprising. However, according to his studies, this is a totally counterproductive move, and established parties should not go in pursuit of anti-immigration discourses because that would make them lose votes. If there is an “original” nativist and anti-immigration party, why voting an imitation?
Moreover, he claims that the shift toward more anti-immigrant positions of established parties that we have witnessed in the past 20 years is not simply a representation of public opinion, but a strategic move towards the success of radical right parties. In fact, in most Western European countries attitudes toward immigration have become more positive.
In other words: would we have seen the same anti-immigrant shift by established parties had the radical right not been successful?
Enjoy the read.